AURIC EIGHT CIRCUITS MAGIC 

 

By Frater Shazdat Hadaka 017

NEW FRACTALS OF OLD PARADIGMS

In recent years, it seems that our ritualistic egregore has moved strongest in the area of group dynamics that can give individual practitioners synergistic effects. This has created new magical energy toroids and generators for alterations in consciousness (gnosis) and the affecting of enchantments, evocations, and divinations.

Some practitioners, in their adroitness, eschew this tradition in a thriving will to move toward antinomian ideas deemed previously unexplored, but actually in practice, turning them out as no more than syntheses and recycling of older paradigms. Taking these experiences to heart, we work toward synthesizing and empowering what we already have archived with the emphasis per usual based on obtaining efficacious results.

Temple HOD (Phoenix, AZ) placed great emphasis on auric magics and mixed auric syntheses as has Temple GekKala and the attendant study groups. These groups have consistently nurtured their novices towards experiential mastery of the aurics within the Chaos Collect. We accomplished this to give the novices practical experiences within this map through the Meta Paradigm and to show how effective ritual design and performance can be employed. We also believe that these workings can introduce the pre initiated to the egregore of the Pact and help balance and insulate them against implosion and to better prepare them in their magical accelerations that can occur with initiation into the Neophyte and Initiate magical cycles.

Due to exposure to Leary’s Eight Circuit model of consciousness into CM workings via Dave Lee and the German and Austrian IOT, we began to hallucinate correspondences between these circuits and the Auric magics Peter J. Carroll originally gave us. Since we place considerable egregoric value in the consensus opinions of our Galafron, we have endeavored to create some new maps into these ideas by soliciting input from the IOT at large as well as non affiliated practitioners. This produced various kinds of correspondences, ranging from the Cabalistic to the Runic. Most poignant however, seem that which corresponded the Circuits with the Aurics. While some of this bordered on the ridiculous we didn’t heed that in seeking results!

Thus, we designed an introductory experiment to test the effectiveness of our corroborated table of correspondence.

 

 

AURIC/EIGHT CIRCUIT CORRESPONDENCES

AURIC CIRCUIT

I. THE BIO-SURVIVAL CIRCUIT

GREEN MAGIC—VENUS CONCIOUSNESS

II. THE EMOTIONAL CIRCUIT

RED MAGIC—MARS CONCIOUSSNESS

III. THE DEXTERITY-SYMBOLISM CIRCUIT

ORANGE MAGIC—MERCURIAL CONCIOUSNESS

IV. THE SOCIAL SEXUAL CIRCUIT

BLUE MAGIC—JUPITERIAN CONCIOUSNESS

V. THE NEUROSOMATIC CIRCUIT

PURPLE/SILVER MAGIC-EROS CONCIOUSNESS

VI. THE METAPROGRAMMING CIRCUIT

YELLOW MAGIC—SOLAR CONCIOUSNESS

VII. THE NEUROGENETIC CIRCUIT

OCTARINE MAGIC-PURE MAGIC

VIII. THE NEURO-ATOMIC CIRCUIT

BLACK MAGIC-DEATH/REBIRTH MAGIC

 

The Operation

 

To insure success in the statement of intent, this operator, according to an intuition regarding semiotics in magic, had each participant draw lots for the auric/circuit they were to perform. Each one undertook the task to devise a ritual and draw and elaborate upon a sigil representing that auric/circuit for the purpose of charging it for divination.

Statement of Intent: [will vary according to the purpose]

WE NOW, DO WILL TO CHARGE AND LAUNCH THESE EIGHT SIGILS OF AURIC/CIRCUIT CORRESPONDENCE FOR PURPOSES OF DIVINATION

 

Each operator devised rituals as such:

7th Circuit/Octarine Consciousness

(Example)

The operator does Mass of Chaos B or invokes Baphomet by other invocations along with Gaia consciousness’ aspects that hir has authored and rehearsed. The operation gets conducted in one space and builds in gnosis until sigil launching-the gnosis in this case seems mildly excitatory to mantric glossolalia.

 

Materials and Methods

Each participant beforehand constructs their sigils; painting, drawing, and decorating them in whichever ways seem pleasing. We suggest the use of colored construction paper or card stock and that the group or MT agrees upon a uniform size. In this case, the MT chose 8.5 X 11 inches.

We used ambient music with a slowly ascending crescendo, but no music can seems a viable option or just heartbeat paced drumming. We used two strobes but ideally eight strobes could be employed and this will require the MT’s attention. We will also attempt this rite with a centrally located Dream Machine.

 

All participants will form a ring or circle within which operators can serve as collectors or focusers. Magical toroids or batteries may also serve as spokes within the ring and the sigils will be kept in this area for charging by the collectors or the batteries.

 

The Rite

 

We recommend that this ritual get accomplished as a single rite; that no other group magic will get accomplished except that which relates to this rite.

We also recommend a preliminary gnosis after the usual opening banishments. For our first operation, we used the Q Gnosis (see the work of Fr. IO) of gesturing for synchrony. (Other methods may include various group inhibitory techniques; excitatory gnosis; varied gnosis according to the Auric/Circuit)

The gesturing gnosis involves all participants standing in a circle. The first gesture begins after synchronized breathing. All copy the gesture until the gesture can be repeated as a wave or simultaneously for 3 repetitions. This regimen will progress around the ring until all given their gesture and the synchronies have reached their completion.

Immediately after the center circle options will assemble. In our case, the operators got in the ring and began chanting the SOI mantra and corresponding ritual intents into glossolalia while doing connected breathing. As this ensued, the eight participants begin slowly performing their rituals, finalizing them in mantric forms and/or astrally.

The ritual will close no less than 25 minutes after the previous paragraph’s instructions. Depending on the center configuration the duration of the rite will vary. The presence of operators versus human magical batteries or devices shortens this length of operation.

After the rite ends, we recommend no banishing. At this point, one of the operators or the MT can utilize a pendulum to pick some of the sigils to be used for a scrying divination for future workings or individual questions.

After effects reportedly included:

Increased efficacy of individual magical workings post ritual, specifically Auric magics.

Some members reported 6th to 8th Circuit phenomenon and aware nesses that resulted in Illumination work in these areas

All scrying observations should be recorded, particularly if the questions include divination for group workings of future undertaking.